Dec 312009

I was talking to a friend here at the Canby House (I’m still in Portland for my Christmas Break) the other day and he was commenting on how 2009 was an eventful year.  I proceeded to think to myself, “Wow.  2009 was a pretty boring year for me!”  I mean, it’s not that nothing happened, but it really was kind of just a normal year (whereas the last several have been quite eventful).  Moving to Alaska was kind of the only big momentous thing.  So here’s a list of the top ten small but meaningful things that happened to me this year.

10.  The Canby House community garden project was a success!  Though I wasn’t there to reap many of the fruits of my labor, it was a great experiment that taught me a lot and allowed for

some great time and conversations with great people and plus it felt good just to spend a lot of time outside and getting dirty.

9.  Spent a day with Cousin Shannon hiking around Multnomah Falls and having lunch at McMenamins Edgefield.

8.  I spent a lot of good time with Cousin Jesse and Now-Cousin-In-Law Jen…two people who are great and who I hadn’t seen a lot within the past decade/hadn’t really gotten to know well at all.

7.  I won a marathon.  Granted there were only about 25 people in the race.  Granted my time was twenty-seven minutes slower (that’s one minute per mile) than my previous slowest time…but I WON!

6.  I traveled into the Alaskan Bush to the village of Shaktoolik…a very eye opening experience.

5.  I took on a job that I actually enjoy!  Let’s hear it for jobs with intellectual stimulation!

4.  I got to spend several days with my whole family in the Methow back in April.  I hadn’t seen my brother Ben’s family in almost two years and it had been three years since we had all been together.

3.  East of Eden entered my list of the best books ever written.

2.  When I was driving up to Alaska with my cousin Jesse, somewhere near the Alaska/Canada border at about 3am, we pulled over to the side of the road to look at the northern lights.  It was pretty cool.  But then it got even better when meteors were shooting across them.  Spectacular.

1.  Lots of good time spent with great people doing nothing particularly special but just enjoying wonderful fellowship.  Thanks everybody!

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Dec 062009
  1. Sunrise was at 10am this morning.  Certainly, dawn arrived much earlier, but I still tend to get this feeling that I’m in some sort of ethereal time-warp.
  2. Yesterday was the winter’s first ski.  It felt good.  I’m about to head out for the winter’s second ski.
  3. Healing takes time.  One of the advantages of being up here at ACC is that I get to take advantage of professional counseling from the counseling center.  So I’ve been going.  And I’ve been realizing that some scars still run pretty deep.  But I’m also starting to see that maybe the point isn’t to get rid of them but to be shaped by them.  After I got a stress fracture in college from overtraining, I had to learn how to run again, how to train again…I couldn’t go about things in the same way and expect to not get hurt again…and even now, when I start training hard, that same spot, the left tibia, sometimes acts up and I have to be careful.  Maybe emotional injuries work the same way.  Be careful, learn from it, be shaped by it, but never forget it, never act as though it isn’t still a deep part of me.
  4. My application to Duke’s Ph.D. program is all submitted.  Now I get to wait around for a couple of months to see if I’m even in the running.
  5. N.T. Wright is a phenomenal thinker.  I’m getting close to finishing Justification and though it’s a pretty heady book, I’d recommend it to anyone who wants to believe that maybe the message of Jesus is better than even we imagined.  I never used to like Paul much…but Wright is convincing me that I need to give him a new, better, more informed reading.
  6. Somehow I’ve found myself “in charge” of organizing worship at the new The River Covenant Church plant here in Soldotna.  Challenging.
  7. The semester is coming to an end.  Ethics was discussing food last week.  I ended on this topic because it ties together a lot of the other issues and shows how they are connected.  We are going to watch a documentary tomorrow, Food, Inc. I recommend that you all see it.  It will change the way that you think about what you eat and it demonstrates those connections to many other ethical issues.  Final exams next week.
  8. I’m headed home in less than two weeks.  And by home I mean Portland and then Winthrop for a little while and then back to Portland to fly back here to Alaska.  Hope to see many of you then.
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Oct 142009

I’m in the middle of N.T. Wright’s Surprised By Hope.  It’s a good book.  I recommend it.  It’s a good rethinking of some of Christianity’s most deeply-held and perhaps most misunderstood doctrines…namely Heaven, Hell, resurrection, and salvation.  But I stumbled across a quote the other day…a statement on the idea of the trinity in the middle of a chapter on the ascension (this wasn’t even the point of his argument here, but it was great so I wanted to share it):

The Trinity is precisely a way of recognizing and celebrating the fact of the human being Jesus of Nazareth as distinct from while still identified with God the Father, on the one hand (he didn’t just “go back to being God again” after his earthly life), and the Spirit on the other hand (the Jesus who is near us and with us by the Spirit remains the Jesus who is other than us). (p. 114)

I love the language of “distinct from while still identified with” and “the Jesus who is near us and with us…remains the Jesus who is other than us.”  I think it’s that he starts with Jesus where in my experience we tend to start with God the Father.  There’s just something about that language that affirms that Jesus came, that he is God and yet somehow fully a limited human being, and that he is still present and dwelling with us…but is not us.

I’ve been dealing lately with trying to get my students to think more abstractly.  This has come out in my ethics class as I try and get them to let go of black and white notions of right and wrong and think in the broader terms and categories that Jesus was always moving us to.  But I’ve also been trying to get them to see the idea of the trinity as an image, a metaphor, an analogy that helps us to learn about and understand a bigger, broader, more abstract truth that our finite minds cannot truly comprehend.

I was subbing for the OT professor last week and some students kept substituting “Jesus” for “God” and I was left trying to get them to see that, yes, Jesus is God then and now and forever, but that he also remains distinct then and now and forever.  And while the whole of the OT story brings us to Jesus, while it finds its fulfillment in Jesus, to place Jesus, as Jesus the incarnate human soninto the Old Testament is to insert a foreign element into the text.  Jesus is the incarnation of God and to take away his humanity, either by saying “well he was present there in the Old Testament” or by believing that Jesus “knew” everything or in any other way making him out to be omni-present, omnipotent, or omniscient destroys the amazing and incomprehensible beauty of the incarnation.

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Oct 102009

I finished two books yesterday, very different but both informative and interesting in their own way: Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament (Peter Enns) and In Defense of Food: An Eater’s Manifesto (Michael Pollan).  A week or two ago, I finished another book by Michael Pollan, The Omnivore’s Dilemma.  In a way, the two Pollan books go together…but first let’s talk about Enns’ book.

Inspiration and Incarnation has been a slightly controversial book in Evangelical and Reformed circles (at least among academics) because it calls into question some assumptions about the doctrine of inspiration of scripture.  Basically, it asks three questions: 1) why, if the Bible is the Word of God, does the Old Testament resemble other Ancient Near Eastern literature?, 2) why, if the Bible is the Word of God, does the OT at times contradict itself?, and 3) why, if the Bible is the Word of God, do the NT authors handle the OT in such strange ways.  Enns’ basic point throughout the book is that we hold assumptions that are really off-base and that these need to be corrected.  For example, why do we insist that for the Bible to be God’s word it has to look entirely different from other literature written around the same time?  The probable answer to this question is that we believe that Bible should be unique.  But to combat such an assumption (and given the evidence available to us, it is a faulty assumption), Enns offers an analogy: the Bible is God’s incarnate word, just as Jesus is God incarnate as a human person.  And so the Bible, God’s word, takes on forms which would have been familiar to the ancient readers, forms that they would have understood, forms which speak to them in their time and make sense of their world for them…even if that means that we in the 21st century have to do a bit of work to make them relevant to our situation.  Now, I’ve heard many objections to such arguments, objections which try to hold onto the idea of the Bible being totally and utterly unique…but the more time I spend studying the Bible in its original languages and studying its literary-historical setting, the more I find that I have to question my assumptions.  I (and Peter Enns as well) firmly believe that the Bible is the word of God, but I also believe that God has given me the intellectual capacity to view evidence and process that evidence in a logical and rational manner; I don’t believe that I should have to suspend intellectual honesty to believe in God or in Christian doctrine.  And so, as I read a book like I&I and when I study the Bible and its context, I have to be willing to let that inform my beliefs about them;  I cannot start with doctrine or dogma and simply look for evidence that supports that belief while ignoring evidence that speaks against it.  I’m not one to say that science and rationality should rule all, but when there are simple facts (like that there are other ancient flood narratives or that Kings and Chronicles have very different things to say about certain Israelite rulers), I believe that we must ask the hard questions so that we can move closer to God’s truth…otherwise we end up excommunicating Galileo.

Michael Pollan’s books are very different subject matter.  They talk about food.  And more specifically our food systems.  The Omnivore’s Dilemma traces four different “food chains” in an effort to understand where and how our food is produced and the effects that this has on our bodies, our communities, our economy, our environment, our world, and our lives.  It’s a story of who we are as a people group and the problems inherent in an out-of-sight, out-of mind food system.  It suggests that things are messed up and that we are destroying ourselves and screwing with everybody else on the planet, too.  I would summarize the basic point as that the more industrialized the food system becomes, the worse off everything becomes—from our health to the environment to our relationships amongst our communities.  Maybe it’s an overly idyllic vision that he sets forward, but I think it’s something worth working for, because as he shows in the second book, In Defense of Food, our health depends on it. Garden IDOF is more of a pseudo-scientific book on the effects of this industrialized food culture, which treats food as a source of nutrients instead of as something to be enjoyed for its own sake, on our health.  We live with this broken system where worthless, empty calories (i.e. corn) are made incredibly cheap through government subsidies and inserted into every product that we consume.  While the foods that are actually good for us (fruits and vegetables) are much more expensive because they lack the subsidies.  And so the only ones that can really afford to eat the healthier foods are the (relatively) wealthy while the less-well-off are left to a diet that makes them less healthy (and unable to afford health care?…but that’s another whole debate).

Ultimately, this problem is what I’ve been trying to work out in my own life over the past couple of years: how do I eat well responsibly, not just as a luxury, so as to make a statement about the state of our national food system?  I don’t eat meat because I think that system (at least at the industrial level) is the worst part of the food system…but up here in Alaska, that becomes more of a luxury because the produce is so much more expensive.  I try to eat mostly local and in season foods (again, a bit difficult and becoming more so as we get to winter up here in Alaska).  I try to eat mostly more organic (luxury?).  But most of all, I’m trying to go back to basic, simple, non-processed, whole foods.  Maybe I’m not doing a whole lot of good with my tiny efforts, but maybe there’s also a lot of other folks out there…in fact, I know there are because I was living with a bunch of them until a couple of months ago in a city that encourages a lot of this sort of stuff.  We all had some different opinions on how to work it all out (I was the only vegetarian), but there was at least some effort there.

Anyway, I’d recommend any of those books.  I&I requires you to wade through a lot of examples, but perhaps worth the effort.  Pollan’s books are pretty easy reads, but I’d recommend looking at both of them…the second feeds off the first.  Live well friends.

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Aug 102009

I just finished reading East of Eden (John Steinbeck).  Wow.  I don’t know what to say.  It’s simply beautiful.

If you haven’t read this one, get on it.  Seriously…I think we’ve got a new nominee for my top five books.

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